Thursday, 30 July 2015

Homer, the Epic Poet

When recreating an Ancient religion, it's important to have good source material. One of the key sources we have comes from Homer, the epic poet.


Idealized portrayal of Homer



Firstly, it's important to note that historians are not exactly sure if Homer was in fact one man, or many. There are two popular theories: He was a blind poet who lived sometime around 850-750 BCE; or Homer is to be considered a mythical character, the legendary founder of a guild of rhapsodes called the Homeridae, then “Homer” means the works attributed to the rhapsodes of the guild, who might have composed primarily in a single century or over a period of centuries.





When the Emperor Hadrian asked the Oracle at Delphi about Homer, the Pythia proclaimed that he was Ithacan, the son of Epikaste and Telemachus, from the Odyssey. Homer is credited as the author of the Odyssey and the Iliad.

Personally, I like to think of Homer as the blind poet, with possibly seer capabilities. 
The Iliad is set during the Trojan War, c.1250 BCE, the ten-year siege of the city of Troy by a coalition of Greek states, it tells of the battles and events during the weeks of a quarrel between King Agamemnon and the warrior Achilles.  The Iliad features many Hellenic gods and goddesses as they fight and play great roles in human warfare. Not only does this story give insight into Ancient greek life and warfare, it also gives us some ideas into the personalities of the Greek deities. 

The Odyssey is, in part, a sequel to the IliadThe poem centers on the Greek hero Odysseus and his journey home after the fall of Troy. It takes Odysseus ten years to reach Ithaca after the ten-year Trojan War. Once again, Hellenic deities play a large role in the story. 

The Iliad is the oldest extant work of Western literature, with the Odyssey being the second. The stories are written in dactylic hexameter, a rhythmic scheme, which means that when read aloud, there is a structured rhythm and flow to how the words are read. Imagine musical poetry, where each sentence has a certain number of long and short sounds. 

The Homeric Hymns are a collection of thirty-three anonymous Ancient Greek hymns celebrating individual gods. The hymns are "Homeric" in the sense that they employ the same epic meter—dactylic hexameter—as the Iliad and Odyssey, use many similar formulas and are couched in the same dialect. They are not believed to have been written by Homer, however the term Homeric Hymn has stuck. 

The HoM recites the Homeric Hymns during our monthly libations to the gods. Not only is it a verbal, energetic offering to the gods, but it also helps to remind/inform those present what the deity in question is all about. 

Tuesday, 28 July 2015

How to be an Ethical Eclectic

First, let's define these some words:

Ethical:
1. pertaining to or dealing with morals or the principles of 
morality; pertaining to right and wrong in conduct.
2. being in accordance with the rules or standards for right 
conduct or practice, especially the standards of a profession:

Eceltic: 
1  selecting or choosing from various sources.
2. made up of what is selected from different sources.
3. not following any one system, as of philosophy, medicine, etc., but selecting and using what are considered the best elements of all systems.

Appropriation: 
1.  the act of taking something for one's own use, typically without the owner's permission 



Appropriation has become a big issue in the Pagan community. At Paganicon 2015, an annual Pagan Conference that is held in Minneapolis, Minnesota, there were numerous lectures and panels that dealt with this sensitive topic. The issue is mostly in regards to "newer" practices, such as Conjure, Hoodoo, Voodoo, and Native American practices. I use the term "new" to describe these practices because in comparison to the Ancient religions of Egypt, Greece, Roman, The Middle East, etc., these practices are in fact "new" and still have a living blood line. 


While there is no doubt that the use of Native American Headdress by Victoria Secret models on the runway is a HUGE matter of appropriation, (since these headresses are sacred and meant to be worn only by male warriors), things can get a a bit tricky when it comes to borrowing ideas such as medicine bags, smudging, pipe ceremonies, dance, song, drumming, etc. 

The same thing goes when those in the West adopt symbols and practices from the East. Taoist symbols of Yin and Yang, images of the Buddha, prayer flags from Tibet: Do you really understand what those symbols mean to the culture that created them? And what purpose do they serve in your spirituality?  These questions must be asked and answered. 


So, when it comes to borrowing aspects of another spiritual practice to meld into your own, ask your self these questions:

1) Have I researched this image/symbol/teaching? 
2) Do I understand why it was created by said culture?
3) What purpose did it serve to those of said culture?
4) What will I gain from adapting it to my practice?
5) How will adapting it to my practice change the original function of said image/symbol/teaching?
6) Knowing all this, should I adapt changes to said image/symbol/teaching to better suit my needs?

Another question that is often asked is: Are these images/symbols/teachings strictly meant for those born of a certain bloodline? And if so, if you are not of said bloodline, you should not use them. 

I however don't agree with this last point. 

As a person who believes in reincarnation, I feel that we are not, and should not be limited by race, colour, nationality or heritage, when choosing which spiritual path feels right to you.  I am not of Greek descent, in this life time anyways, however that will not stop me from honouring the Gods of Hellas that are so close to my heart. 

Out of respect for those original Hellenic practitioners before me, the ones whom created and formed these deities and their myths to explain the world around them, I believe it is important to keep my practice as Greek as possible. I do add magical practices of Ceremonial Magic, because the information of the type of magic performed by the Ancient Greeks is lacking. Also, Ceremonial Magic has taken a lot from Ancient Egyptian, Greek, and Hebrew sources anyhow, so in reality, I am practicing Ancient Greek magic. The language I use is Greek, albeit butchered. My chants, energy workings, and evocations all work within a Greek context. 

I have also enjoyed learning about American Conjure. The thoughts and ideas shared by this practice in regards to Spirit, Soul, and Ancestor worship is impressive. While it is tough to find examples of daily Greek magic, it's nearly impossible to find any information on Greek Death Magic. As great as the Eleusinian Mysteries sound, the initiates did an excellent job at keeping their oath bound secrets. Therefore, I have adopted aspects of American Conjure, their ideas and thoughts of approaching the Death Current and Ancestor Worship, and have tried unlocking the gates to the Greek Underworld. However, even though I use Conjure practices, I use Greek deities. Instead of calling on Papa Ghede to open the Gates for me, I would call on Kharon, the ferryman of the dead. This is how I stay true to the Hellenic path. 


To sum up this post, I cringe when I hear the term Eclectic being used to describe someone's practice. It seems to be common practice today to "Take what works, and leave what doesn't."  In a sense, there is nothing wrong with that attitude, but at some point you can no longer call yourself a Christian if you don't believe in Christ. You cannot call yourself a Hellenist if you only honour one or two gods and don't pay respects to all at some point. Every path has their core principles and they should be respected. Of course, everyone needs time to figure out just what suits them. 

So while you sort through the mountains of information out there, and figure out what works for you, don't forget to ask yourself those six questions. Don't forget to be an Ethical Eclectic. 


Edit: Added diagram to consider:

Chart by Sterba Stevee  https://www.facebook.com/stevencsterba?fref=ts





Saturday, 25 July 2015

Book Review: Hellenic Polytheism

Book Title: Hellenic Polytheism: Household Worship
Author: Members of LABRYS
Star Rating: 5 out of 5 stars



This book is a Hellenist's dream.  Written by LABRYS Polytheistic Community  it is full of great, accurate information regarding Hellenic Recon practices.  Sections include: Introduction to Household Worship, On the Household Altar, Ritual Items, On Libations and Khoes, and many more.  

If I had had this book a year ago, who knows where my Hellenic practice would be today.

The section on the Hellenic Holy Days was especially helpful.  The chapter is short and yet they were able to clearly explain how the Hellenic Lunar calendar works. So simple. 

The last half of the book includes about 11 of LABRYS' written ceremonies.  Of course, these may not be the word for word rituals that the group uses, however, as someone who is attempting to write Hellenistic rituals herself, this section is pricless. 

And the most exciting thing?  This is only book one.  LABRYS is currently in the works of translating their other published works from Greek to English.  The next one will be about Communial Worship.

I recommend this book to anyone who is interested in Hellenic practices.  Books are limited and can be ordered through the LABRYS website and Amazon.com.

Friday, 24 July 2015

Monthly Libations to the Theoi

Modern life is busy. Everyone has a schedule and it can be hard to find time to honour the Gods. 

That's why, Hellenismos of Manitoba has made it a tradition that on the first Sunday of the month, we pour a libation to one of the Olympic gods. 

This was a habit I picked up from being a member of Hellenion, an American Hellenic Reconstruction group. Twelve months of the year corresponds perfectly to the Twelve Olympians and I have added my own spin and acknowledge the Khthonioi as well.

Here's how it looks:

January - Zeus
February - Aphrodite 
March - Hermes
April - Artemis
May - Apollon
June - Hera
July - Athena
August - Ares
September - Dionysos
October - Demeter [Persephone, Hades & Hekate]
November - Poseidon
December - Hephaistos

This is the way I have chosen to set up the calendar since I feel it makes sense to living in Manitoba. For example, grape harvest and wine making usually begins and takes place during September, hence this month is for Dionysos. Honouring Demeter and the stories connecting her, Persephone, Hades and Hekate, in October makes sense since it corresponds to the thinning of the veil during the Modern Pagan Sabbat of Samhian.

I encourage you to make it out to one of HoM's Open Libation Rituals. Not only is it a great way to experience Hellenismos in practice, but you can also meet and mingle with like minded people. 

If you cannot make it out to one of our rituals, you are encouraged to pour your own libation of wine to the specified god on the first Sunday of the monthly.  The ritual does not need to be fancy. You could simply recite a Homeric or Orphic hymn to the Theos, state your desire to further develop a relationship with the deity, and pour your libation. 

The act of doing is important however. Reading feeds the mind. Doing feeds the soul. 

Thursday, 23 July 2015

Welcome to the New Blog of HoM!

Welcome to the Official Blog of Hellenismos of Manitoba.

Why a blog?

Well, our Facebook group was becoming a bit limiting in terms of how I can share information. Plus, I enjoy writing, so any excuse to sit down in front of the keyboard is a good one for me. :)

Look around, check out the page, and don't forget to leave comments!


Asteria Onyx